This paper examines the relationship between state and war in defence policy. To do so it develops a hauntological vocabulary of spectrality, conjuring, and the messianic in close conversation with Derrida’s Specters of Marx. This allows for paying attention to the tensions of statehood and state–war relations, and to how they are determined. Specifically, the paper identifies three aporias signalled in Max Weber’s definition of the state—legitimate violence, community, and territory—and traces how they are addressed in two post-Cold War defence policy paradigms—expeditionary force and territorial deterrence—through two Swedish Defence Bills (2009 and 2020). The main claim concerns how these paradigms, despite their differences, disjointed the state from war by transposing questions of force and violence to the limits of the international order and by subordinating defence to instrumentalism. Traditional spectres of society, state, and the international were dislocated to domains outside statist conceptions of politics. Thus, the paper complements conventional understandings of security and defence as central to statehood by indicating a different function of defence policy and what is at stake in inheriting received political imaginations.